Tuesday, April 21, 2009
Our children were indeed something to fear. They had turned into little monsters. But who was to blame?
He talks about music be an escape from judgement for teenagers, which is ultimately a positive thing. According to him, he is a "poster boy for fear" because he does and says what he wants, which is what everyone fears. He finds it ironic that the media calls him a bad person despite on the morning of the shootings, the US dropped more bombs on Kosovo than any other time during that war. He believes that a campaign of fear is being created by the media to keep everyone afraid and thus consuming products to solve their problems, but in doing so causes people to feel insecure which may drive people to act out like Eric Harris and Dylan Klebold did.
I think this is a highly relevant argument to the long-running debate about whether or not depressing and/violent themes in Emo music causes members of this subculture to become suicidal and self-harming.
Friday, April 17, 2009
Why kids today feel so 'emo'
Since the suicides of two teenagers in Melbourne who were part of the Emo subculture, some people have been quick to point the finger at this group as one which they believe "celebrates self-harm and glorifies suicide".
Tanner believes that it is difficult to know whether being part of the Emo subculture influences teens to commit these acts, and that greater attention should be paid to the underlying causes of teen depression such as bullying and exclusion from others.
He says that "kids choosing an odd subculture just to be different is one thing, but if it is an escape from an unhappy world of bullying and humiliation it's an entirely different thing."
I think that this is a very valid point, because it can be too easy for groups such as the media to blame a music subculture on the actions of teens, when the real root of the problem isn't investigated. I question how many people gravitate towards being part of the Emo subculture because they are unhappy, as opposed to those who are part of this group because of its accessibility and to be among like-minded people who enjoy similar music tastes.
Another issue that Tanner raises is that society places too much importance on individual success, which can cause many teens to feel inadequate.
He believes that parents should take a greater role in being responsible for the behaviour of their children, as schools can only do so much to prevent bullying.
Source: http://www.lindsaytanner.com/articles/070612_HS_Emo.pdf
Tuesday, April 14, 2009
Troubled band put out of self-harm's way
I think that this article presents a well-researched examination of Emo (albeit relatively brief), and about how the band's image and music have become synonymous with this subculture, despite them wanting to distance themselves as far from the Emo label as possible.
Petridis notes that several teenage Emo girls that she observes appear to be harmless, which is a far cry from the Dangerous Teen Cult of Self-Harm that one British tabloid described Emo as being.
She suggests that the appearance of two of the band members - Mikey Way and Frank Iero - may contribute to the band's threatening image, with Frank wearing typical emo attire (tight black jeans, dyed black hair, piercings and tattoos) whilst Mikey "looks every inch the stuff of middle America's post-Columbine nightmares".
Iero suggests that fans may identify with the band members' personal histories and image because "They're not f---ing ashamed of who they are any more because this cool band came out that is f---ing retarded and ashamed and awkward like me, so maybe being retarded and ashamed and awkward is not a bad thing".
This quote suggests that many MCR fans may find their self-esteem being improved by positively identifying with a band that encourages their fans to accept their flaws and be okay with who they are.
Petridis gives a short summary of Emo's history:
The "emo" name has been lurking in the US punk underground for 20 years. First, it was shorthand for "emotional hardcore’" plied by mid-1980s Washington DC combos Rites of Spring and Embrace. A decade on, it was used to describe the tuneful, angst-ridden pop-punk of Sunny Day Real Estate, Thursday and Jimmy Eat World.
Those who have labelled My Chemical Romance as Emo may reference their dark clothing, the morbid themes within some of their music, their debut album being produced by a member of Thursday and their openess about their past mental-health problems, such Gerard Way's former drug and alcohol addiction.
However, My Chemical Romance claim not to be part of the Emo scene at all. When the band started off, they were surrounded by emo bands which MCR distinguished themselves apart from. Thus, they couldn't get booked for gigs and only Christian metal bands would take them on tour. Furthermore, their lastest album, The Black Parade, "has absolutely nothing to do musically with Rites of Spring or Sunny Day Real Estate", according to Petridis.
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At this point in my research, I plan to investigate the history of the Emo subculture more thoroughly, summarise texts which contain insights into the lives of Emos, and explore further how this music genre is portrayed in the media.
Wednesday, April 8, 2009
Greetings!
I will be posting my thoughts on a variety of texts which I come across as I conduct research for an essay I am writing on the Emo subculture.
My initial interest in what I want to write about is how the Emo subculture has become a part of mainstream society, and the new meaning and accessibility that has been created due to commercialisation (e.g. fashion trends) and technology (myspace, forums etc.)
I also note that the media have labelled certain bands such as My Chemical Romance as poster boys for teen suicide, which I believe is a grossly inaccurate claim. Hence, it is worthwhile examining why these so-called Emo bands are supposedly the leaders of a "Dangerous Suicide Cult", and the real motives for self-harming behaviour among teenagers.
Finally, after some initial research I noticed that there is a significant gap in the academic literature concerning the Emo. Because this subculture is undoubtedly a large part of popular culture, it is useful to examine its origins and what influenced its mainstream transition.
Afterwards, I hope to have significantly expanded my knowledge about "those kids that hang outside Hungry Jacks", learn some music history and the interaction between this subculture and the media.
A long-lost relative of the Care Bears that they'd rather forget.